Universalis: Office of Readings (2024)

If you have already recited the Invitatory Psalm today, you should use the alternative opening.

Lord, open our lips.

And we shall praise your name.

Let us rejoice in the Lord, with songs let us praise him.

(repeat antiphon*)

Come, let us rejoice in the Lord,

let us acclaim God our salvation.

Let us come before him proclaiming our thanks,

let us acclaim him with songs.

(repeat antiphon*)

For the Lord is a great God,

a king above all gods.

For he holds the depths of the earth in his hands,

and the peaks of the mountains are his.

For the sea is his: he made it;

and his hands formed the dry land.

(repeat antiphon*)

Come, let us worship and bow down,

bend the knee before the Lord who made us;

for he himself is our God and we are his flock,

the sheep that follow his hand.

(repeat antiphon*)

If only, today, you would listen to his voice:

“Do not harden your hearts

as you did at Meribah,

on the day of Massah in the desert,

when your fathers tested me–

they put me to the test,

although they had seen my works.”

(repeat antiphon*)

“For forty years they wearied me,

that generation.

I said: their hearts are wandering,

they do not know my paths.

I swore in my anger:

they will never enter my place of rest.”

(repeat antiphon*)

Glory be to the Father and to the Son

and to the Holy Spirit,

as it was in the beginning,

is now, and ever shall be,

world without end.

Amen.

(repeat antiphon*)

* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.

Come, Spirit blest, with God the Son

and God the Father, ever one:

shed forth your grace within our breast

and live in us, a ready guest.

By every power, by heart and tongue,

by act and deed, your praise be sung.

Inflame with perfect love each sense,

that others’ souls may kindle thence.

Psalm 72 (73)
Why should the just suffer?

How good God is to Israel, to those who are pure of heart.

How good God is to the upright,

to those who are pure of heart!

But as for me, my feet nearly stumbled,

my steps were on the point of going astray,

as I envied the boasters and sinners,

envied their comfort and peace.

For them there are no burdens,

their bellies are full and sleek.

They do not labour, like ordinary men;

they do not suffer, like mortals.

They wear their pride like a necklace,

their violence covers them like a robe.

Wickedness oozes from their very being,

the thoughts of their hearts break forth:

they deride, they utter abominations,

and from their heights they proclaim injustice.

They have set their mouth in the heavens,

and their tongue traverses the earth.

Thus they sit in their lofty positions,

and the flood-waters cannot reach them.

They ask, “How can God know?

Does the Most High have any understanding?”

Behold, then, the wicked, always prosperous:

their riches growing for ever.

Glory be to the Father and to the Son

and to the Holy Spirit,

as it was in the beginning,

is now, and ever shall be,

world without end.

Amen.

How good God is to Israel, to those who are pure of heart.

Psalm 72 (73)

Their rejoicing will be turned to weeping, their joy to sorrow.

I said, “It was pointless to purify my heart,

to wash my hands in innocence–

for still I suffered all through the day,

still I was punished every morning.”

If I had said, “I will speak like them,”

I would have betrayed the race of your children.

I pondered and tried to understand:

my eyes laboured to see–

until I entered God’s holy place

and heard how they would end.

For indeed you have put them on a slippery surface

and have thrown them down in ruin.

How they are laid waste!

How suddenly they fall and perish in terror!

You spurn the sight of them, Lord,

as a dream is abandoned when the sleeper awakes.

Glory be to the Father and to the Son

and to the Holy Spirit,

as it was in the beginning,

is now, and ever shall be,

world without end.

Amen.

Their rejoicing will be turned to weeping, their joy to sorrow.

Psalm 72 (73)

All those who abandon you shall perish; but to be near God is my happiness.

My heart was sore, my being was troubled–

I was a fool, I knew nothing;

I was like a dumb beast before you.

But still I stay with you:

you hold my right hand.

You lead me according to your counsel,

until you raise me up in glory.

For who else is for me, in heaven?

On earth, I want nothing when I am with you.

My flesh and heart are failing,

but it is God that I love:

God is my portion for ever.

Behold, those who abandon you will perish:

you have condemned all who go whoring away from you.

But for myself, I take joy in clinging to God,

in putting my trust in the Lord, my God,

to proclaim your works at the gates of the daughters of Zion.

Glory be to the Father and to the Son

and to the Holy Spirit,

as it was in the beginning,

is now, and ever shall be,

world without end.

Amen.

All those who abandon you shall perish; but to be near God is my happiness.

℣. Your promise is sweet to my taste, Lord.

℟. It is sweeter than honey in the mouth.

Job, afflicted with sores, is visited by his friends

Once again the Sons of God came to attend on the Lord, and among them was Satan. So the Lord said to Satan, ‘Where have you been?’ ‘Round the earth,’ he answered ‘roaming about.’ So the Lord asked him, ‘Did you notice my servant Job? There is no one like him on the earth: a sound and honest man who fears God and shuns evil. His life continues blameless as ever; in vain you provoked me to ruin him.’ ‘Skin for skin!’ Satan replied. ‘A man will give away all he has to save his life. But stretch out your hand and lay a finger on his bone and flesh; I warrant you, he will curse you to your face.’ ‘Very well,’ the Lord said to Satan ‘he is in your power. But spare his life.’ So Satan left the presence of the Lord.

He struck Job down with malignant ulcers from the sole of his foot to the top of his head. Job took a piece of pot to scrape himself, and went and sat in the ash-pit. Then his wife said to him, ‘Do you now still mean to persist in your blamelessness? Curse God, and die.’ ‘That is how foolish women talk’ Job replied. ‘If we take happiness from God’s hand, must we not take sorrow too?’ And in all this misfortune Job uttered no sinful word.

The news of all the disasters that had fallen on Job came to the ears of three of his friends. Each of them set out from home– Eliphaz of Teman, Bildad of Shuah and Zophar of Naamath– and by common consent they decided to go and offer him sympathy and consolation. Looking at him from a distance, they could not recognise him; they wept aloud and tore their garments and threw dust over their heads. They sat there on the ground beside him for seven days and seven nights. To Job they spoke never a word, so sad a sight he made.

℟. Lord, do not rebuke me in your anger: your arrows have sunk deep in me.* Through your anger all my body is sick.

℣. Friends and neighbours avoid me like a leper.* Through your anger all my body is sick.

If we receive good from the hand of God, why should we not also receive evil?

Paul saw the riches of wisdom within himself though he himself was outwardly a corruptible body, which is why he says We have this treasure in earthen vessels. In Job, then, the earthenware vessel felt his gaping sores externally; while this interior treasure remained unchanged. Outwardly he had gaping wounds but that did not stop the treasure of wisdom within him from welling up and uttering these holy and instructive words: If we have received good at the hand of the Lord, shall we not receive evil? By the good he means the good things given by God, both temporal and eternal; by evil he means the blows he is suffering from in the present. Of those evils the Lord says, through the prophet Isaiah,

I am the Lord, unrivalled,

I form the light and create the dark.

I make good fortune and create calamity,

it is I, the Lord, who do all this.

I form the light, and create the dark, because when the darkness of pain is created by blows from without, the light of the mind is kindled by instruction within.

I make good fortune and create calamity, because when we wrongly covet things which it was right for God to create, they are turned into scourges and we see them as evil. We have been alienated from God by sin, and it is fitting that we should be brought back to peace with him by the scourge. As every being, which was created good, turns to pain for us, the mind of the chastened man may, in its humbled state, be made new in peace with the Creator.

We should especially notice the skilful turn of reflection he uses when he gathers himself up to meet the persuading of his wife, when he says If we have received good at the hand of the Lord, shall we not receive evil? It is a great consolation to us if, when we suffer afflictions, we recall to remembrance our Maker’s gifts to us. Painful things will not depress us if we quickly remember also the gifts that we have been given. As Scripture says, In the day of prosperity do not forget affliction, and in the day of affliction, do not forget prosperity.

Whoever, in the moment of receiving God’s gifts but forgets to fear possible affliction, will be brought low by his presumption. Equally, whoever in the moment of suffering fails to take comfort from the gifts which it has been his lot to receive, is thrown down from the steadfastness of his mind and despairs.

The two must be united so that each may always have the other’s support, so that both remembrance of the gift may moderate the pain of the blow and fear of the blow may moderate exuberance at receiving the gift. Thus the holy man, to soothe the depression of his mind amidst his wounds, weighs the sweetness of the gifts against the pains of affliction, saying If we have received good at the hand of the Lord, shall we not receive evil?

℟. If we take happiness from God’s hand, must we not take sorrow too?* The Lord gave, the Lord has taken back. Blessed be the name of the Lord!

℣. In all this misfortune Job committed no sin nor offered any insult to God.* The Lord gave, the Lord has taken back. Blessed be the name of the Lord!

Let us pray.

In your mercy, Lord,

direct the affairs of men so peaceably

that your Church may serve you

in tranquillity and joy.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

Amen.

Let us praise the Lord.

– Thanks be to God.

The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.